If you are wondering why this blog is The 13th Enumeration – Where History and Bible Meet, today you’ll learn part of the amazing Biblical history behind The 13th Enumeration. Our adventure takes us back nearly 2000 years to a tax collector who penned a Biblical lineage of 41 names, an enigma which has become one of the most disputed texts of the New Testament.
“It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.” Proverbs 25:2
Even a quick perusal of the biblical record will show you that our Creator, YHWH, doesn’t always do things in a way mankind expects. In fact, when we’re dealing with God, it’s prudent to expect the unexpected. Whether because of our shortsightedness, His sense of humor, or something else, humans have been misunderstanding YHWH’s actions and words since the very beginning.
The examples are almost too numerous to recount: He promised us a Savior. We expected a conquering hero on a white horse; instead He sent us a humble carpenter on a donkey. To meet a giant, He sent a shepherd boy with a stone and a sling. To protect His people from the wrath of Persia, He prepared a young Jewish maiden. To give the city of Nineveh a second chance, He sent a giant fish. We could go on and tell of a young Hebrew man sold into slavery who became the second most powerful ruler in Egypt, or of a harlot who would be the grandmother of a future king. The bottom line is that YHWH often does things that do not make sense based upon our human experience and expectations.
An Unexpected Argument
The first chapter of the first book of the New Testament is no exception. I mean, come on—this is the place you’d expect to find rock-solid, ironclad proof that Yeshua (Jesus) is the Messiah promised in the Hebrew Scriptures. Chapter 1 of the gospel of Matthew is like the opening argument in the most important legal case in the history of the world. Mess up here, and the repercussions will have untold consequences. Continue reading →
As promised in my last blog article, over the next several weeks, we are going to look at the influence Daniel 9 and the 70 Weeks prophecy has had on the teachings of some of today’s respected prophecy teachers. I want to make it clear up front that these articles, though critical, are not meant to be disrespectful. None of us have all the answers and when discussing Bible prophecy a great deal of humility is required.
I decided to start this series by looking at Chuck Missler’s interpretation of Daniel 9. The reason, I start with Mr. Missler’s interpretation of the 70 Weeks, is because this is the predominately held view today and it will be most familiar to a majority of my readers. Mr. Missler is a respected prophecy teacher and I have enjoyed and learned from reading his material over the years. Continue reading →
Authors Note: Based upon the Bible’s calendar today is the 14th day of the 1st month. Nearly 2000 years ago about this time Yeshua of Nazareth became “the lamb of God which taketh away the sins of the world”. Later today many of us will celebrate Passover in rememberance of Yeshua’s sacrifice on our behalf. With this in mind I thought it appropriate to share some little known symbolism associated with this wonderfully symbolic Biblical holyday. The following is taken from my book The 13th Enumeration: Key to the Bible’s Messianic symbolism.
The 14th Sacrifice Yet it pleased YHWH to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of YHWH shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.—Isaiah 53:10–12
I’m continually thrilled by the Messianic symbolism YHWH has hidden in the Scripture for us to find. To me, it’s the ultimate treasure hunt, with each new find bringing additional depth and beauty to our Creator’s plan of reconciliation for all mankind through Yeshua.
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. (1 Corinthians 5:7–8)
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these . . . So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (Hebrews 9:23–28)
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect . . . we are sanctified through the offering of the body of Jesus Christ once for all. (Hebrews 10:1–10)
A Wonderful Puzzle
Right up front, I’ll admit my bias: I believe the Bible to be the inspired words of YHWH. When there are passages that don’t make any sense or seem downright funky—passages like Matthew 1—I like to look at these parts as a wonderful puzzle to solve.
Another good example of what I’m talking about is the order and number of sacrifices prescribed during the biblical feast days. I mean, have you ever looked at the numbers of the sacrifices YHWH commanded Israel to offer? For instance, why were two bullocks, one ram, and seven lambs required to be offered during the Feast of Unleavened Bread? Doesn’t that seem just a little unusual to you? Their number and order are obviously specific—but why?
For those who have looked, you would have to say it is almost like a code. If there is a symbolic or coded message in the number of sacrifices prescribed in the Old Testament, could it somehow be related to the Messianic symbolism we have already found in the biblical holy days—or to Matthew 1? What are the chances the 13th Enumeration could be the key? Let’s take a look and see.
The Book of Numbers
What better place to start than the book of the Bible the Jewish people call Bemidbar, “in the desert”—probably better known to you and me as the book of Numbers. The fourth book of the Bible, Numbers gives more details about the biblical sacrifices prescribed during the feast days than any other place in the Scriptures.
The first biblical feast day begins in the spring, with Passover, on the 14th day of the first month at “even.” In biblical timekeeping, evening, or sundown, begins the day. In this case, the evening of the 14th is the start of the 15th day of Nisan. Fourteen days earlier, the Torah honors the start of the biblical calendar with the following instructions:
And in the beginnings of your months ye shall offer a burnt offering unto YHWH; two young bullocks, and one ram, seven lambs of the first year without spot . . . and one kid of the goats for a sin offering unto YHWH shall be offered, beside the continual burnt offering, and his drink offering. (Numbers 28:11–15)
You know, I still ask myself how I missed it all these years:
Right there in the book of Numbers, the biblical calendar begins with 13 sacrifices. How awesome is that!
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. (Ephesians 5:2)
But the symbolism doesn’t stop there. Numbers 28 and 29 go on to prescribe 13 sacrifices each day for the entire Feast of Unleavened Bread, as well as during Shavuot, Yom Kippur, and the 8th day of Tabernacles.[1] As we will see in the next chapter, the sacrificial instructions for the first seven days of the Feast of Tabernacles (Sukkoth) are nothing short of amazing!
But before we get to that, there is a hidden treasure yet to be discovered in the Feast of Unleavened Bread. Unleavened Bread is a feast of seven days which began with the Passover supper. In order to see the wonderful symbolism here, a little history of Israel’s exodus from Egypt is required.
The Passover and the Exodus
Few Old Testament stories capture our imaginations like the exodus of Israel from Egypt. From Moses’s confrontation with Pharaoh to the plagues, the angel of death, and finally the crossing of the Red Sea, the imagery is captivating, sobering, and finally triumphant. The events described in the book of Exodus set a pattern or shadow, if you will, which the New Testament sees fulfilled in the death and resurrection of Yeshua.
Most of us know the story of the Passover. Every Israelite household was instructed to kill a lamb and mark the doorposts with its blood. This sacrifice is described in the Bible as “YHWH’s Passover.” The angel of death would “pass over” any house upon which this blood was found, thus sparing the inhabitants the death of their firstborn in Egypt’s most terrible plague.
The order and timing of these events are fascinating, not the least because they mark the Passover with the symbolism of the numbers 13 and 14. Let’s take a look:
And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians. For the Egyptians buried all their firstborn, which YHWH had smitten among them: upon their gods also YHWH executed judgments. (Numbers 33:3 4)
The above passage gives us an excellent fixing point in the chronology of the exodus. Verse 3 makes it clear that the exodus from Egypt began on the 15th day of the first month. Further, it informs us that this same day, the Egyptians were busy burying their firstborn dead. Exodus 12 fixes the chronology even further with the instructions concerning the Passover lamb. They were to keep this lamb until the 14th day, kill it in the evening (sundown) of the 14th day, and then eat it that night, which began the 15th of Nisan—the same night the angel of death passed over Egypt.
Your lamb shall be without blemish, a male of the first year . . . And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it. Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof . . . And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is YHWH’S passover. For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am YHWH. (Exodus 12:5–12)
And it came to pass, that at midnight YHWH smote all the firstborn in the land of Egypt . . . And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people . . . And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men. (Exodus 12:29–33)
Based upon the above chronology, the Passover lambs were killed on the 14th of Nisan just before or right at sundown, which began the 15th day of the month. This passage makes it clear that the sacrifice was not eaten until that “night,” the very same night the angel of death “passed over” the land of Egypt. Remember, a new biblical day begins at sundown.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. (Genesis 1:5)
Now consider once again the instructions of Numbers 28 in light of this chronology. Numbers 28 requires 13 sacrifices to be made on the 15th of Nisan, the first day of the Feast of Unleavened Bread. But there is a 14th sacrifice as well. The Passover lamb, killed on the 14th, was to be eaten “in that night,” which began the 15th of Nisan. So in fitting symbolism, just as Matthew 1 showed Yeshua as both the 13th and 14th Enumerations, the first day of the Feast of Unleavened Bread, the very biblical holyday which represents Yeshua’s atonement on our behalf, requires 13 sacrifices to be made, but in fact 14 are consumed! This brings new meaning to the words of Paul in his epistle to the Corinthians:
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us. (1 Corinthians 5:7)
Book 1
Book I - Description
The 13th Enumeration
"A book that will change how you look at the Bible's Messianic Symbolism."
The Jubilee Code -
"A book that will show you real Biblical evidence for Yahweh's guiding in hand history bringing about His redemptive plan for mankind."
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto YHWH; two lambs of the first year without spot day by day, for a continual burnt offering. —Numbers 28:3–4
“and in the fourteenth day of the first month is the passover of YHWH. And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten . . . But ye shall offer a sacrifice made by fire for a burnt offering unto YHWH; two young bullocks, and one ram, and seven lambs of the first year . . . and one goat for a sin offering, to make an atonement for you. Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering. After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto YHWH: it shall be offered beside the continual burnt offering, and his drink offering. —Numbers 28:16–24
Also in the day of the firstfruits . . . But ye shall offer the burnt offering for a sweet savour unto YHWH; two young bullocks, one ram, seven lambs of the first year . . . and one kid of the goats, to make an atonement for you. Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings. —Numbers 28:26–31
[1]The Feast of Trumpets, according to Numbers 29, also requires 13 sacrifices, but if the new-moon sacrifices of the first month are included, they make for 24. Leviticus 23 includes two peace offerings for the feast of Shavuot that are not included in the sacrifices of Numbers 28. This would make for 15 if both instructions were combined. It is also important to note that any day that fell on a Sabbath required two additional sacrifices.
Author’s Note:My recent article The 14th Sacrifice looked at the gospel accounts pertaining to Yeshua’s Passover supper. That article concluded that Yeshua was not crucified on the 14th of Nisan but instead the most plain reading of the New Testament record shows he was crucified on the feast day proper. (i.e. 15th Nisan, the 1st day of the Feast of Unleavened Bread) My next few articles will look at Yeshua’s Passover week chronology in light of some of the objections which are often raised by those who believe Yeshua was crucified on the 14th of Nisan.
The Deliverance of Jonah – West
The Sign of Jonas
One of the most controversial and challenging aspects of Yeshua’s Passover week chronology is what is known as “the Sign of Jonas (Jonah)”. It is the one part of the Passover week chronology which is most often used as a proof text for a Thursday or even a Wednesday crucifixion. Personally, as far as this subject is concerned, I think the big picture is often overlooked in our perusal of the details. The following are the three passages which mention the Sign of Jonas.
Matthew 12:38-41 8 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40For as Jonas was three days and three nightsin the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. 41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
Matthew 16:1-4 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. 3 And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? 4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
Luke 11:29-30 29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
Before I proceed, it is only fair to give my interpretational bias: When looking at chronological information I give greater weight to direct chronological statements than those chronological details found in analogies and parables. Yeshua’s statement concerning the “Sign of Jonas” is an analogy (some consider it a parable) and as such the comparative details of the two stories will not match in every aspect. In order to establish this we will compare the two stories for both their differences and similarities. I believe this effort with allow us to get a better idea of the message Yeshua was trying to convey.
Let”s look at the highlights of Jonah’s story first:
1. YHWH gave Jonah a message of repentance to the Ninevites.
2. Jonah did not want to perform the task so he tried to run. (not the smartest decision)3. Jonah’s destiny met him on a ship in the sea in the midst of a storm.
4. To save the lives of those on the ship, Jonah was cast overboard.
5. Jonah was swallowed by a “whale”.
6. After 3 days & 3 nights Jonah was spit out.
7. Jonah decided to do what YHWH asked. (smart decision)
8. Jonah went to Nineveh and warned them to repent or judgment would fall in 40 days.
9. Nineveh repented from the king on down. The city was saved.
10. Jonah did not appreciate the city’s repentance.
Highlights of the Yeshua’s Passion:
1. Yeshua came to provide reconciliation for mankind’s sins.
2. He did not try to run but obediently carried out the will of YHWH.
3. To save the lives of Jerusalem and all mankind he was betrayed and crucified.
4. The gospel accounts specifically state (in 14 places) Yeshua rose on the “3rd day”.
5. Yeshua warned Jerusalem to repent. For 40 days after the resurrection he appeared as proof of his resurrection.
6. Jerusalem did not repent and 40 years later it was destroyed.
The above comparisons show that while the Jonah story and Yeshua’s Passion have several analogous events they are by no means a perfect match. Of the three gospel accounts which mention the “sign”,only one provides the comparison between Jonah’s stay in the belly of the whale and Yeshua’s time in “the heart of the earth”. There are several problems with those who would take this analogy as a literal chronological statement of the time Yeshua spent in the grave.
First, there is no indication that Jonah died. In fact the Biblical account shows that he was very much alive in the belly of the whale. He was separated from mankind but he was not dead.
Second, this analogy cannot be taken as literal without contradicting the other 14 clear chronological statements which show Yeshua rose on “the 3rd day.” (For more on this see my article “The 3rd Day”.) Those who demand this analogy be taken literally, count Yeshua’s time in the grave as follows:
Thursday = day 1
Friday = day 2
Saturday = day 3
Thursday night = night 1
Friday night = night 2
Saturday = night 3
As you can see this creates a problem. The gospel accounts clearly show that Yeshua rose on the 1st day of the week (a.k.a Sunday). So if the “Sign of Jonas” represented Yeshua’s time in the grave, as many have interpreted, then it places his resurrection on the 4th day thereby contradicting over 14 specific instances where the Bible says he rose on the 3rd day. In my opinion no interpretation of an analogy deserves to be given the same evidentiary weight as a clear statement of chronology much less the ability to undermine 14 clear statements of said chronology.
So is there a solution? I believe there is. Maybe our focus is wrong. Since only one of the gospel accounts mentions “three days and three nights” maybe we are overlooking the bigger picture in pursuit of the details. Could it be that Yeshua’s “sign” was simply a warning that judgment would fall on Jerusalem if they did not repent? That like the Ninevites they only had a certain period of time to repent? That His resurrection from the grave was the catalyst that set the analogous (Ninevite) prophecy in motion? History bares out that indeed Yeshua’s “Sign of Jonas” was a warning to Jerusalem and the inhabitants of Judea. History also records that YHWH was long suffering towards Jerusalem by extending their grace period to 40 years and sending them unmistakable signs that further warned them that judgment was coming. These signs were recorded historically in the Talmudic writings. Interestingly, both the Babylonian and Jerusalem Talmud record strange events during the 40 years before the destruction of Jerusalem. The Talmudists believed these events portended the temple’s destruction. I think they provide confirmation of Yeshua’s prophecy. Note these events began in 30 AD the year Yeshua was crucified and rose again. Take a moment to read these fascinating accounts:
“Forty years before the destruction of the Temple, the western light (of the Lamp-stand, the Menorah) went out, the crimson thread remained crimson, and the lot for the LORD always came up in the left hand. They would close the gates of the temple by night and the get up in the morning and find them wide open”. (The Yersuahalmi, p. 156-157)
“Our rabbis taught: During the last forty years before the destruction of the Temple the lot (‘for the Lord’) did not come up in the right hand; nor did the crimson-colored strap become white; nor did the western most light shine; and the doors of the Hekl (Temple) would open by themselves”. (Yoma 39a)
“forty years before the destruction of the Temple, the Sanhedrin was Banished (from the Chamber of the hewn Stone) and sat in the trading-station (on the Temple Mount). (Shabbat 15a)
“Said Rabban Yohanan Ben Zakkkai to the Temple, ‘O Temple, why do you frighten us? We know that your will end up destroyed. For it has been said, Open your doors, O Lebanon, that the fire may devour your cedars’” (Sota 6:3)(Zechariah 11:1)
Interested in the odds for the above history? See my article What are the Odds?
Luke 11:29-30 29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 30 For as Jonas was a sign unto the Ninevites, so shall also
Luke 13:34-3534 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! : and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of YHWH.
Psalm 118:22-27 22 The stone which the builders refused is become the head stone of the corner. 23 This is YHWH’S doing; it is marvellous in our eyes. 24 This is the day which YHWH hath made; we will rejoice and be glad in it. 25 Save now, I beseech thee, O YHWH: O YHWH, I beseech thee, send now prosperity. 26Blessed be he that cometh in the name of YHWH: we have blessed you out of the house of YHWH. 27 God is YHWH, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
Joel 2:30-32 0 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. 31 The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of YHWH come. 32 And it shall come to pass, that whosoever shall call on the name of YHWH shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as YHWH hath said, and in the remnant whom YHWH shall call.
Yeshua showed proof of his resurrection for 40 days
Jerusalem was destroyed 40 years later
Our generation is living in the 40th Jubilee
40 days > 40 years > 40 jubilees (For more on the significance of the Jubilees as described above see my article The Jubilee Code)
In summary it is my opinion that the “sign of Jonas” was meant to be a warning by Yeshua to Jerusalem that they should repent or face judgment. By its own construction the analogy cannot be taken in a totally literal sense without creating more chronological problems than it solves. Like Jonah, Yeshua’s authority as a prophet was not confirmed by the length of time he spent in the grave (or the belly of the whale) but rather in the fact that he rose again from the grave. His resurrection was indeed the event which began the countdown to the destruction of Jerusalem 40 years later.
* * *
For those of you who demand a solution to Yeshua’s statement of “three days and three nights in the heart of the earth” I believe there may be one; Frankly it may not totally satisfy any of us, but it is the only way that I have found to render the passage without at least some further complications. If Jonah’s stay in the belly of the whale was to be truly illustrative of Yeshua, then it was not death that was pictured, but physical or spiritual separation and a future resurrection.
I draw your attention to an unusual statement by Yeshua the night of the 15th of Nisan while he was in the garden:
John 17:1-11 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee…. 11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
Mark 14:32-41 32 And they came to a place which was named Gethsemane:…… 34 And saith unto them, My soul is exceeding sorrowful unto death (thanatos): tarry ye here, and watch.………41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
Matthew 26:38 38 Then saith he unto them, My soul is exceeding sorrowful, even unto death(thanatos): tarry ye here, and watch with me.
2288 thanatos {than’-at-os} Meaning: 1) the death of the body 1a) that separation (whether natural or violent) of the soul and the body by which the life on earth is ended 1b) with the implied idea of future misery in hell 1b1) the power of death 1c) since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e. figuratively, a region enveloped in the darkness of ignorance and sin 2) metaph., the loss of that life which alone is worthy of the name, 2a) the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell 3) the miserable state of the wicked dead in hell 4) in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
Jonah’s “three days and three nights” began when he was cast overboard for the saving of the rest of the ship. Based upon John 17, Mark 14, and Matthew 26 above, Yeshua, at the time of his betrayal, experienced physical/spiritual separation from the rest of mankind, even to the point his own disciples denied him.
If there is any validity to this line of reasoning then we have:
* Friday night (beginning the15th) and day of the 15th
* Saturday night (beginning the16th) and the day of the 16th
* Sunday night (beginning the 17th) and part of the day of the 17th
That’s the best I can do. I encourage you to do your own do diligence as a Berean.
* * *
Authors Note: This chart shows the chronology described above. For those looking to search this out for yourself you will find Scriptural references provided for each event. I know this is a little different format than most are use to but it helped me organize the events in a way which allows me to take the New Testament events at face value in their most natural and plain reading.
Click on the Image to enlarge:
For more on Yeshua’s Passover Week chronology please see the following articles:
The Jubilee Code -
"A book that will show you real Biblical evidence for Yahweh's guiding in hand history bringing about His redemptive plan for mankind."
Author’s Note:My recent article The 14th Sacrifice looked at the gospel accounts pertaining to Yeshua’s Passover supper. That article concluded that Yeshua was not crucified on the 14th of Nisan but instead the most plain reading of the New Testament record shows he was crucified on the feast day proper. (i.e. 15th Nisan, the 1st day of the Feast of Unleavened Bread) My next few articles will look at Yeshua’s Passover week chronology in light of some of the objections which are often raised by those who believe Yeshua was crucified on the 14th of Nisan.
Peter & John at the open Tomb
The 3rd Day
A whole book could be written about the symbolism of the “the 3rd day”. Did you know “the 3rd Day” is mentioned at least 14 times in context of Yeshua’s death and resurrection? Before we look at the “3rd day” as it relates to Yeshua’s Passover week I thought it would be interesting to note a few other notable “3rd days” found in the Bible:
*Abraham was to sacrifice Isaac on the “3rd day”. (Gen. 22) *Joseph held his brethren in prison until the “3rd day”. (Gen. 42) *YHWH verbally gave the law at Sinai on the “3rd day”. (Exo. 19) *David hid himself in the field from Saul until the “3rd day”. (1 Sam. 20) *David learned of Saul & Jonathan’s death on the “3rd day”. (2 Sam. 1) *Hezekiah was healed and went up to the temple on the “3rd day”. (2 King 20) *The 2nd temple was finished on the “3rd day” of Adar. (Ezra 6) *Esther stood before the king of Persia on the “3rd day”. (Est. 5) *Israel will be restored in the “3rd day” (Hosea 6) *Yeshua attended a marriage in Cana on the “3rd day”. (John 2)
Each of the above references is full of symbolism and meaning. Several jump out to me in relation to the symbolism of Yeshua as well as the coming Messianic age. YA willing I’ll get a chance to explore them in future articles. For now though I would like to return to the chronology of Yeshua’s Passover week.
Did you know that the “3rd day” is the most frequently mentioned piece of chronological information related to Yeshua’s death and resurrection? Take a moment to read the 14 references below. If there is one part of Yeshua’s Passover week the New Testament is unequivocally clear about, it is that Yeshua rose from the grave on the “3rd day”.
Matthew 16:211 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Matthew 17:23 23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
Matthew 20:1919 And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
Matthew 27:6464 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
Mark 9:31 31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
Mark 10:3434 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
Luke 9:22 22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
Luke 13:3232 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
Luke 18:32-3332 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: 33 And they shall scourge him, and put him to death: and the third day he shall rise again.
Luke 24:6-76 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
Luke 24:2121 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
Luke 24:46 46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
Acts 10:39-4039 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: 40 Him God raised up the third day, and shewed him openly;
1 Corinthians 15:3-4 3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures:
Luke 24 below adds further clarity to the Passover week chronology by linking the first day of the week with the “3rd day” from Yeshua’s betrayal, trial, crucifixion, and resurrection. Here again if we take the Scripture at face value in its most natural and plain reading it shows that Yeshua rose from the grave on the “3rd day”, this “3rd day” being the first day of the week.
One additional idea worth mentioning here is the term “3rd day” may have added significance in the fact that this day also marked the 3rd day of the Feast of Unleavened Bread. Please see the chart below for more details.
Luke 24:1-21Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2 And they found the stone rolled away from the sepulchre. 3 And they entered in, and found not the body of the Lord Jesus. …….13And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs……15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. …… 19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
My next article will look at the Sign of Jonah, one of the most debated statements of Yeshua’s Passover week. I hope you stay tuned…
Authors Note: This chart shows the chronology described above. For those looking to search this out for yourself you will find Scriptural references provided for each event. I know this is a little different format than most are use to but it helped me organize the events in a way which allows me to take the New Testament events at face value in their most natural and plain reading.
Click on the Image to enlarge:
For more on Yeshua’s Passover Week chronology please see the following articles:
The Jubilee Code -
"A book that will show you real Biblical evidence for Yahweh's guiding in hand history bringing about His redemptive plan for mankind."
Author’s Note:My recent article The 14th Sacrifice looked at the gospel accounts pertaining to Yeshua’s Passover supper. That article concluded that Yeshua was not crucified on the 14th of Nisan but instead the most plain reading of the New Testament record shows he was crucified on the feast day proper. (i.e. 15th Nisan, the 1st day of the Feast of Unleavened Bread) My next few articles will look at Yeshua’s Passover week chronology in light of some of the objections which are often raised by those who believe Yeshua was crucified on the 14th of Nisan.
Peter denying Christ – Poussin
The “Preparation” Day
My last article on chronology of Yeshua’s Passover week looked at why Yeshua’s accusers were not willing to enter Pilate’s judgment hall for fear of being “defiled”. (see: Defiled on the “Passover”) Shortly after these events Yeshua was taken and crucified. In the gospel accounts it tells us that this day was the “preparation” day. In this article I want to look at this day in relation to the events of Yeshua’s Passover week. Take a moment to read the following verses, they represent each usage of the term “preparation” in the New Testament.
Mark 15:42-4342 And now when the even was come, because it was the preparation, that is, the day before the sabbath, 43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
Luke 23:52-542 This man went unto Pilate, and begged the body of Jesus. 53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. 54And that day was the preparation, and the sabbath drew on.
Matthew 27:59-62 59 And when Joseph had taken the body, he wrapped it in a clean linen cloth, 60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. 61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. 62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate
John 19:13-16 13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. 14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! 15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. 16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
John 19:31-4231 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away….. 42There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
The word “preparation” comes from the Greek paraskeue, it means a making ready, a preparation, or equipping. It is used almost exclusively in the Scripture to designate the day before the Sabbath. I say “almost exclusively” because some contented that John 19:14 uses the term “preparation” to refer to the day before the “Passover”.
Of the verses above, Mark 15:42, Luke 23:52 & John 19:31 each clearly state that the “preparation” day is the day before the Sabbath. Taken at face value these verses need no further clarification. Yeshua was crucified on the day before the Sabbath. So how do we reconcile John 19:13 where it states that the day Yeshua died was the “preparation of the Passover”?
In my opinion this is another place where the term Passover is used in the general sense to represent the feast of Unleavened Bread. As I showed in my articles The 14th Sacrifice and Defiled on the “Passover” the term “passover” is used in the Bible to represent the Passover supper proper as well as the entire Feast of Unleavened Bread. John 19:13 then is not saying that Yeshua was crucified on the day before the Passover supper but that he died on the “preparation” day during the Feast of Unleavened Bread. There are several ways to prove this:
1. The Feast of Unleavened Bread does not require a “preparation” day because work related to the preparation of food is not prohibited. 2. John 19:31 states the day following the “preparation” was a “high Sabbath”. A “high Sabbath” can only refer to a Sabbath day which has been elevated by its inclusion within the feast days. The Feast of Unleavened Bread is not a true “Sabbath” or “rest” and it is never referred to as such in the Bible. 3. The gospel accounts show that the day following this “high” Sabbath was the 1st day of the week.
Take a look at the verse below. In this passage Luke is describing the burial of Yeshua. He describes the day as the “preparation, and the sabbath drew on”. Verse 56 provides a unique confirmation that this day is indeed the “Sabbath” or 7th day of the week. Notice it states that the women returned from the sepulcher and then “rested the Sabbath day according to the commandment”. The feast of Unleavened Bread has no such commandment because Exodus 12:16 allows work related to the preparation of food.
View of Jerusalem from Mt. of Olives
With the above information in mind it can be reasonably concluded that Yeshua was crucified on the “preparation day” or the 6th day of the week which also happened to be the 1st day of the Feast of Unleavened Bread. That the following day was the weekly Sabbath and by its very position within the 7 day feast it was a special or “high” Sabbath.
“Preparation” = 3904, paraskeue {par-ask-yoo-ay’} Meaning: 1) a making ready, preparation, equipping 2) that which is prepared, equipment 3) in the NT in a Jewish sense, the day of preparation 3a) the day on which the Jews made necessary preparation to celebrate a sabbath or a feast Origin: as if from 3903; TDNT – 7:1,989; Usage: AV – preparation 6; 6
The references below are a sampling of historical references to the “preparation day”.
Antiquities of the Jews 16:162-163162 “Caesar Augustus, high priest and tribune of the people, ordains thus:–Since the nation of the Jews has been found grateful to the Roman people, not only at this time, but in time past also, and chiefly Hyrcanus the high priest, under my father, {a} Caesar the emperor, 163 it seemed good to me and my counsellors, according to the sentence and oath of the people of Rome, that the Jews have liberty to make use of their own customs, according to the law of their forefathers, as they made use of them under Hyrcanus the high priest of the Almighty God; and that their sacred money be not touched, but be sent to Jerusalem, and that it be committed to the care of the receivers at Jerusalem; and that they be not obliged to go before any judge on the Sabbath day, nor on the day of the preparation to it, after the ninth hour, {b}
Ignatius to the Trallians 9:2
Martyrdom of Polycarp 7:1
Didache 8:1
Authors Note: This chart shows the chronology described above. For those looking to search this out for yourself you will find Scriptural references provided for each event. I know this is a little different format than most are use to but it helped me organize the events in a way which allows me to take the New Testament events at face value in their most natural and plain reading.
Click on the Image to enlarge:
For more on Yeshua’s Passover Week chronology please see the following articles:
The Jubilee Code -
"A book that will show you real Biblical evidence for Yahweh's guiding in hand history bringing about His redemptive plan for mankind."
Author’s Note:My recent article The 14th Sacrifice looked at the gospel accounts pertaining to Yeshua’s Passover supper. That article concluded that Yeshua was not crucified on the 14th of Nisan but instead the most plain reading of the New Testament record shows he was crucified on the feast day proper. (i.e. 15th Nisan, the 1st day of the Feast of Unleavened Bread) My next few articles will look at Yeshua’s Passover week chronology in light of some of the objections which are often raised by those who believe Yeshua was crucified on the 14th of Nisan.
Defiled on the “Passover”
In my previous article “The Feast Day”: Judas’ Betrayal we looked at the reason the disciples might have assumed Judas went to buy provisions for the “feast” day. In this article we will look at a different aspect of the Passover week chronology. After the Passover supper Yeshua and his disciples go into the garden to pray and then Judas comes with a “multitude” to arrest him. Yeshua is taken to the high priest’s house where he is questioned and subsequently taken to Pilate’s judgment hall where he is questioned again. As John 18:28 explains the Jewish leaders refuse to enter the hall because they fear being defiled and thus preventing them from eating the “Passover”.
John 18:2828 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the Passover.
Here again we have a statement used by some to reject Yeshua’s crucifixion on the “feast” day (i.e. the 15th of Nisan). Obviously if the “Passover” of John 18:28 is referring to the Passover supper then the day in question was clearly the 14th of Nisan.
First we need to determine if this reference to the “Passover” is used in the specific sense regarding the Passover supper or a more general sense regarding the Feast of Unleavened Bread. (See my article The 14th Sacrifice for examples of the specific and general use of the term “Passover”.) The answer to this question interestingly is found in the Old Testament. (Lev. 7; 11; 15 & Num. 19) In Leviticus and Numbers it states that if one is defiled by various means they are unclean – until – “even”. This reference of John 18:28 to eating the “Passover” then could not have been in reference to the Passover supper proper because the Jewish leader’s defilement would only have lasted until “even” and they would have been free to eat the Passover supper. This proves their concern must have been in regards to the events during the daylight hours of the 15th of Nisan and the “Passover” feast in general.
At the Feast Day
Further confirmation of the above is found in Matthew 27, Mark 15, Luke 23, Johh18. In these passages it states that traditionally Pilate would release one prisoner every year “at the feast”. Again taken at face value these verses show that Yeshua was tried on the feast day and that Pilate tried to release him “at the feast”. Remember the feast of “Passover”/Unleavened Bread did not begin until the 15th of Nisan.
Matthew 27:15-17 15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would. 16 And they had then a notable prisoner, called Barabbas. 17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
Mark 15:66Now at that feast he released unto them one prisoner, whomsoever they desired.
Luke 23:16-1716 I will therefore chastise him, and release him. 17(For of necessity he must release one unto them at the feast.)
John 18:39-4039But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? 40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
Authors Note: This chart shows the chronology described above. For those looking to search this out for yourself you will find Scriptural references provided for each event. I know this is a little different format than most are use to but it helped me organize the events in a way which allows me to take the New Testament events at face value in their most natural and plain reading.
Click on the Image to enlarge:
For more on Yeshua’s Passover Week chronology please see the following articles:
The Jubilee Code -
"A book that will show you real Biblical evidence for Yahweh's guiding in hand history bringing about His redemptive plan for mankind."
You are probably wondering why I’d concern myself with writing about the day of the Exodus, especially when Numbers 33:3-8 spells it out so precisely:
And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians. Numbers 33:3-8
Truthfully, I like to explore these subjects simply because I enjoy trying to figure out the details of Biblical history, but in this case there is a lot more to the subject which intrigues me.
Destruction of Pharaoh’s Army – Poussin
First of all, I wondered if it was possible to ascertain not the day of the month of the Exodus but the day of week. I realize this is a theoretical exercise because YHWH didn’t give Moses instructions for 6 days of labor and a day of rest until after the Exodus. In fact it was not until the middle of the 2nd month, in the Land of Sin, that YHWH instructed Israel on the Sabbath cycle.
That being said I still wondered if we could not count the cycles retrospectively and still arrive a reasonable conclusion regarding the day of week upon which Israel left Egypt. After all, I figure that even though YHWH did not instruct Israel regarding the Sabbath cycle until after the Exodus, He did in fact set the example for 6 days of labor and one day of rest all the way back in Genesis. To my way of looking at it, if he had set this pattern up in the very beginning it was not beyond His abilities to later synchronize and continue that pattern at the Exodus.
The second reason this subject interests me is that the New Testament describes Yeshua’s (Jesus’) death and resurrection as a “shadow” picture of the Exodus events. John the Baptist testified that Yeshua was:
“The Lamb of God, which taketh away the sin of the world”.
The apostle Paul when describing Yeshua’s sacrificial atonement on our behalf stated: “ “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.” Heb. 9:28-10:1
So if Yeshua’s death and resurrection is a “shadow” picture of the Exodus events, surely understanding the precise chronology of the Exodus might provide valuable context to the New Testament events. With these interests in mind the following is what I believe is a reasonable outline of events based upon the Biblical record.
Israel was commanded to kill the “Passover” lamb on the 14th day at “even”. My article Even to Even explains that when the “even” of a day is mentioned it designates the end of that day and the beginning of the next. For example when Lev. 23 mentioned the “ninth day at even” it was specifically designating the start of the 10th day. In like manner the Exodus events show that the 14th day at “even” was in fact the start of the 15th day. I’ve included the passage from Exodus 12 at the end of this article.
Israel was to eat the lamb in readiness to depart Egypt: And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is YHWH’s Passover. For I will pass through the land of Egypt this night. Exo.12:11
The Angel of Death passed over the land of Egypt that night. (the 15th) “And it came to pass, that at midnight YHWH smote all the firstborn in the land of Egypt,…” Exo. 12:29
The following morning all Israel departed Egypt. This was the 1st day of the feast of Unleavened Bread. And this day shall be unto you for a memorial; and ye shall keep it a feast to YHWH…. Seven days shall ye eat unleavened bread; ….And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; …And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt. Exo. 12
In summary, the above chronology clearly shows that Israel killed their Passover lambs on the 14th day at “even” just before sundown which began the 15th. The night beginning the 15th of Nisan they ate the Passover, leaving nothing of it until the morning, as they were commanded. When the morning of the 15th came, Israel, fully dressed, shod, and with much treasure from their Egyptian neighbors, departed Rameses.
And they departed from Rameses in the first month, on the 15 day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.Numbers 33:3-8
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Gathering Manna – Poussin
Having established a reasonable chronology of the Exodus it is necessary to turn to Exodus 16 in order to establish a basis for the weekly Sabbath cycle.
And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.Exodus 16:1
After arriving in the land of Sin, one month after the Exodus, Israel was now fully aware of the reality of their new life. The certainty of servitude had been replaced with the uncertainty of a life which required faith.
And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness: 3 And the children of Israel said unto them, Would to God we had died by the hand of YHWH in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.Exodus 16:2-3
So YHWH sent them the “bread from heaven”. But the gift came with conditions. They were only allowed to gather the “manna” for 6 days. On the seventh day they were required to rest:
22 And it came to pass, that on the sixth day they gathered twice as much bread….. And he said unto them, This is that which YHWH hath said, To morrow is the rest of the holy sabbath unto YHWH: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning…. And Moses said, Eat that to day; for to day is a sabbath unto YHWH: to day ye shall not find it in the field. 26 Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none. Exodus 16:22-26
So the people rested on the seventh day. Exo.16:30
In summary, Israel came into the land of Sin on the 15th day of the 2nd month. The following morning YHWH gave them “manna”. For 6 days they gathered this bread of heaven and rested on the 7th day. So the 16th day of the 2nd month was the 1st day of the week.
Now turning back to the Exodus chronology we can count these days of the weeks backwards to the 1st month. By this reckoning the Passover lambs were killed just before sundown on the 5th day of the week (14th Nisan). A few hours later on the 15th of Nisan, the Feast of Unleavened Bread began with the Passover supper, thus beginning the 6th day of the week.
Click on the image to enlarge:
Book 1
Book I - Description
The 13th Enumeration
"A book that will change how you look at the Bible's Messianic Symbolism."
The Jubilee Code -
"A book that will show you real Biblical evidence for Yahweh's guiding in hand history bringing about His redemptive plan for mankind."
Christian scholars often point to the first century Jewish historian, Josephus, when trying to determine the year of Yeshua’s (Jesus’) birth. Josephus’ book Antiquities of the Jews, thought not considered Scripture, is full of interesting chronological details which add context to that era. One of the more famous passages from Josephus’ works concerns an eclipse of the moon and the subsequent death of Herod. Since Matthew 2 & Luke 1 indicate that Yeshua’s birth proceeded the death of Herod it is worth considering Josephus’ account to see if it provides any chronological insights. The following is an excerpt from Ant. 17:167-191.
Antiquities of the Jews 17:167-191 167 But Herod deprived this Matthias of the high priesthood, and burnt the other Matthias, who had raised the sedition, with his companions, alive. And that very night there was an eclipse of the moon. {c} 168 But now Herod’s distemper greatly increased upon him after a severe manner, and this by God’s judgment upon him for his sins; for a fire glowed in him slowly, which did not so much appear to the touch outwardly, as it augmented his pains inwardly; ………..191 When he had done these things, he died, the fifth day after he had caused Antipater to be slain; having reigned, since he had procured Antigonus to be slain, thirty-four years; but since he had been declared king by the Romans, thirty-seven. {b} A man he was of great barbarity toward all men equally, and a slave to his passion; but above the consideration of what was right;….
The passage goes on to describe Herod’s funeral preparations, his funeral, and a revolt of the Jewish people during Passover. All of these events provide clues which help us limit the possible year of Herod’s death and by development of that information the latest possible date for Yeshua’s birth. Josephus in Ant. 14 describes the ascendancy of Herod to the throne in Jerusalem (about 40 BC). According to Ant. 17 above, Herod ruled for 37 years from the point he was declared “king” by the Romans. Conservatively, this places the death of Herod in the year 4-3 BC. The following chart illustrates Josephus’ chronology of Herod. Click on Image to enlarge:
A couple of important points to remember when looking at the chart: 1.The Roman A.U.C. (Anno Urbis Conditae) was the dating system in use at the time. (Not BC/AD) The A.U.C. year began and ended in spring.(March/April) For example if Herod died in 750 A.U.C. this year would run from spring of 4 BC to the spring of 3 BC. 2. Josephus gives two dates for the begining of Archelaus’ rule. This should be read in conjunction with Dio Cassius XV, 27.
Now if Josephus dated the death of Herod to sometime in the years 4 or 3 BC then the eclipse he mentioned must have proceed this date by an amount of time adequate to fulfill all the events which transpired between the eclipse and the following Passover. The partial eclipse of March 13, 4 BC seems to best fulfill the above evidence. In the following chart I have proposed what I believe to be a reasonable minimum and maximum timeline for the events mentioned by Josephus.
(Click on image to enlarge:)
As you can see Joseophus gave quite an outline of events leading up to and immediately following the death of Herod. The question before us now is; can the events described above reasonably fit into the period of time between the eclipse of 4 BC and the following Passover? In the first chart below I have laid out what I believe is a reasonable rendering of the evidence in relation to a Biblical reckoning of time as well as the our modern calendar.
One other piece of important chronological information related to Herod’s death is worth noting here. The Megillath Ta’anith, also called the Scroll of Fasting, which was written during the 1st century indicates that Herod died on the 1st Shevat. (Megillath Taanith xi, 1 – Warsh Edition) In the chart below (left) you will see this date noted relative to the other chronological information. (Please click on (left lower) image to enlarge)
In conclusion I believe the eclipse mentioned by Josephus is the astronomical event which occurred on March 13, 4 BC. Following this eclipse Herod’s illness progressed and resulted in his death early in the year 3 BC. Shortly thereafter the Jewish people revolted during the Passover of 3 BC. This evidence adds weight to the Biblical evidence developed in The Messiah Factors (Part 1 & 2) which shows that Yeshua was conceived in the winter of 5 BC and was born nine months later in the fall of 4 BC. For more on the month of Yeshua’s birth see my article The Course of Abijah.
* * *
I should note here that scholars have proposed a total of four eclipses which for various reasons might fulfill the record mentioned in Ant. 17. They are as follows:
The Jubilee Code -
"A book that will show you real Biblical evidence for Yahweh's guiding in hand history bringing about His redemptive plan for mankind."
If YHWH intended to leave irrefutable proof of a coming Messiah, what do you think it would look like? Would we recognize it if he did? In this article I am going to look for that proof. Proof, I believe, can be found in what I call the Messiah Factors.
If you’ve read any of the articles at this blog, you know I have spent a great deal of time building a congruent picture of the 2nd temple era and Ezra’s and Nehemiah’s place in it. By now most of you have realized this chronology is indispensable to an accurate understanding of the prophecy of Daniel’s Seventy Weeks. In my article The Fifth Command I showed there is only one “commandment” which could have possibly begun the countdown to the coming of the Messiah as described in Daniel 9. That “commandment” was the Divine command given by YHWH in the 2nd year of Darius, “the great” Artaxerxes, circa 520 B.C. For the next five centuries the Scriptures are silent until that silence is broken by these words of the apostle Matthew: “The book of the generation of Jesus Christ, the son of David, the son of Abraham.” Think about that for a moment. Five centuries of silence bridged only by an amazing prophecy about the coming of the Messiah.
The first chapter of the first book of New Testament rightly establishes the lineage of Yeshua as a son of David and Abraham. As I hinted at in my article, The New Testament Cipher, there is much more to the lineage of Yeshua in Matthew 1 than meets the eye. Let’s take a look. I believe this simple list of names is one of the greatest proofs that Yeshua is the Messiah promised in the Scripture. Take a moment to look at the chart below. A couple of points which have caused scholars no end of debate are worth noting here. First the list is described by Matthew as three sets of 14 generations each (14+14+14). Yet, when all the names are counted there are only 41 (14+14+13). Notice in the 3rd column, Yeshua is listed as the 13th generation. Symbolically, Yeshua upon his resurrection, becomes the 14th generation and completes the list.
Another point of contention for scholars over the centuries has been the fact that four Old Testament kings are missing from the lineage of Yeshua. In the list below they are represented by two red lines. Further below in the single column the missing kings are listed as they should have appeared in the list. What immediately becomes apparent is the names are missing in two peculiar places. Their omission brings attention to the numbers 13 & 14. Also, as you will see shortly, the single missing name between the 13th and 14th generation is not an accident. That missing king happens to be Jehoiakim. In Daniel 1:1-6 it states that Daniel was taken captive during the reign of this Jehoiakim. Keep that peculiar fact in mind.
In summary then, we have a lineage of Yeshua which was purposely arranged to show that He was both the 13th & 14th generation. Further it brings attention, in a subtle manner, to those same numbers in relation to a young Judean captive who would someday record the greatest Messianic prophecy in the Scripture. It is here, in this strange list of Yeshua’s generations that we first find evidence of the Messiah Factors. Did you know that this is not the only place in the Biblical record where they are found?
We found the Messiah Factors in Matthew 1, now we will look for them in the record of his birth as given by Luke. If you’ve read my article The Course of Abija you know that it provides us with the only place in the entire New Testament where we can reasonably identify the timing of the birth of Yeshua. For the sake of brevity I won’t reproduce the entire article here. But in short, based upon the time of the conception of John and the priestly service of his father Zacharias (during the course of Abija) we can determine the month of the Messiah’s birth. Take a look at the list below. Can you find the Messiah Factors?
In John 1:14 it talks about Yeshua as the “word” that was made flesh and “dwelt” or tabernacle with mankind. Based upon Luke 1 and the course of Abija it shows that in fact Yeshua was born during the 13 or 14 priestly course of service most likely during the feast of Tabernacles. Those courses were most appropriately called Huppah (Canopy) and Jeshebeab (Dwelling of the Father). Now how awesome is that! (For more details please see my article The Course of Abija)
Isaiah 7:1414 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
While we’re on the subject of the Feast of Tabernacles, there is another place where the Messiah Factors are hidden. In this case they are hidden in the “Burnt Offering” sacrifices which YHWH commanded Israel to make in Numbers 29:13. Keep in mind the reference as you will find it is another one of those “coincidences” which we find associated with this subject. In Numbers 29 YHWH gave Moses some unusual instructions concerning the Burnt Offering (burnt = ascent) sacrifices for the first seven days of the Feast of Tabernacles. Take a look at the chart below. On the first day there are 13 Bullocks, 2 Rams, & 14 Lambs for a total of 29 sacrifices. Also notice that the Bullock sacrifices are offered in a descending order from 13>7 for a total of 70. Notice above in the linage of Yeshua that 7th to 13th names in the list are set out by the missing names. As you will see this was not an accident. The total number of Burnt Offerings for the first seven days is equal to 182 (13×14). Clearly these numbers are all intentional but what do they mean? I asked you above to remember the reference Numbers 29:13. Now I am going to ask you to remember the numbers 13, 14, 29 and 70. Shortly you will see why they are so important.
After reading my articles on Ezra: Priest and Scribe, Nehemiah: The Governor, or The “Artaxerxes” Assumption some of you must be asking yourselves why Christian chronologists have failed to address the chronology of Ezra and Nehemiah in terms of the 2nd temple era. The simple answer is they believe; there is no other way to prove that Yeshua fulfills the prophecy of Daniel 9 unless Ezra and Nehemiah were contemporaries of Artaxerxes Longimanus. Out of necessity they made an assumption which few of them thought necessary to verify.
What if there was a more elegant solution which was intimately connected to the religious calendar of the Jewish people, the very calendar YHWH gave to Israel through Moses. As I showed in my article Ezekiel’s 13th Month, Biblical time as understood during the 2nd temple era was based upon a lunar/solar calendar. Most years their religious calendar had 12 months of 29.53 days for a total of 354.36 days per year. Once every third year or so they had a 13th month of 29.53 days which made the year 383.89 days long . Any of these “Numbers” look familiar?
For a moment put yourself in the shoes of the 2nd temple era Judeans. How did they keep track of their religious calendar? How did they know when it was time to keep Passover or the Feast of Tabernacles? Their “mow’ed” or appointed days were regulated by “lights in the firmament” as described in Genesis 1:14. Each month they watched the 29.53 day lunar cycle to determine where they were in YHWH calendar. For thousands of years that cycle has had 13 or 14 days of waxing light followed by 13 or 14 days of waning light. 2 cycles of 13 or 14 days of visible light in every 29.53 day cycle. Take a look again at Numbers 29:13 and the Burnt offering sacrifices.
Every time I look at this information it still thrills me. Years ago I remember reading about the next big thing in corporate advertising. The idea was to put huge solar powered billboards in space which could be seen by us on earth. We’ll, YHWH beat them to it. Since recorded history He has been broadcasting the Messiah Factors for all who have eyes to see. These very numbers which are closely associated with Yeshua. Can’t help but think of the words of King David. He sure had it right:
The heavens declare the glory of God; and the firmament sheweth his handywork. 2 Day unto day uttereth speech, and night unto night sheweth knowledge. 3 There is no speech nor language, where their voice is not heard. Psalm 19:1-3
There are two more places I would like to look for the Messiah Factors before I move on to part II of this article. The first is found in what some might call another coincidence. I will let you decide.
How many of you remember Ephesian 2:13-14 where Paul talks about the “middle wall of partition” between Jews and Gentiles?
Ephesians 2:13-14 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
This wall was a partition build between the Court of the Gentiles and the Temple proper. On pain of death no Gentile could enter the inner court of the temple. Paul describes how the blood of Yeshua, in a symbolic sense, granted Gentiles access to the presence of YHWH once only reserved for the Jewish people. What is so fascinating about these verses is that during the time of Yeshua the “middle wall of partition” was accessed by 14 steps and entry was granted by one of 13 gates.
I am sure with time we will find more evidences of the Messiah Factors, but in this article I want to address just one more. To me what I am going to show you convinces me YHWH has an awesome sense of humor. According to mathematicians Pi is an irrational number whose decimal representation never ends. Pi express the relationship between a circles circumference and its diameter. For centuries mathematicians have tried to solve or explain its nature but have been unable to do so. In the Bible the number 7 represent divine perfection. Curiously in Numbers 29:13 we saw the numbers 7, 13, 14 and 29 featured prominently. What are the odds the first 7 numbers of Pi, reversed, gives us the same values? The very same values which have been expressed in the cycles of the moon for thousands of years.
3.1415926535897932384626433832795028841971
Here you go: 295/14/13. Funny where the Messiah Factors turn up, don’t you think? Just to make it a little more interesting, note that the first 7 found in Pi is in the 13th decimal digit. Then next 7 is found in the 29th decimal digit. And just for you skeptics, it just happens to be between the 2 & the 9. The third 7 of Pi is found in the 39th decimal digit (13×3).
So does all of this have some purpose or is it just a big coincidence as skeptics might claim. In my next article, The Messiah Factors (Part II): The Countdown I will show that the numbers 13 & 14 do in fact provide reasonable proof that Yeshua/Jesus was and is the Messiah promised in the Scriptures.
Updated 4/6/2014: For more evidence of the Messiah Factors I encourage you to read my latest article The 14th Sacrifice. Did you know there were 13/14 sacrifices in the Feast of Unleavened Bread? Take a look and see what you think.
Book 1
Book I - Description
The 13th Enumeration
"A book that will change how you look at the Bible's Messianic Symbolism."
The Jubilee Code -
"A book that will show you real Biblical evidence for Yahweh's guiding in hand history bringing about His redemptive plan for mankind."
In my article, A New Testament Cipher, I showed how the list of Matthew 1 was an intentional arrangement of Jesus’ lineage in order to convey additional information. Luke 3 also gives a lineage of Jesus and like Matthew 1, it also has a story to tell. Scholars have long questioned which lineage is through Mary and which is through Joseph. Intriguingly, when the lists are examined in a larger context, it is their arrangement that provides the best evidence to answer this question.
Let’s look at the crux of the debate:
Luke 3:23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
Matthew 1:16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
The New Testament claims that Mary conceived Jesus by the Spirit of YHWH. (See my article here for more on this); this obviously means he did not have an earthly father. As you can see in the two verses above, Joseph is listed as the father of Jesus. In one of these, Joseph is listed in place of Mary because even though one’s lineage passed through the mother, it was the husband or father who was normally listed.
One of the lists to the right is the physical line of Jesus through Mary, his mother. The other, by default, is the lineage of Joseph, the “legal”, adoptive father of Jesus. One of the most compelling arguments for Luke 3 being the physical lineage of Jesus is found in an Old Testament curse. If you’ve read my article Zerubbabel and the Promise you know the Old Testament king Jechonias (also Coniah) was cursed by YHWH and no man of his lineage would ever “prosper” on the throne of David.
Jeremiah 22:24-30 24 As I live, saith YHWH, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence; 25 And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans. 26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die. 27 But to the land whereunto they desire to return, thither shall they not return. 28 Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not? 29 O earth, earth, earth, hear the word of YHWH. 30 Thus saith YHWH, Write ye this man childless, a manthat shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
Okay, so we have evidence which shows which list is not the lineage of Jesus, but is there any confirming evidence to show that Luke 3 was in fact the lineage of Jesus through Mary? I believe there is. Luke 3:23 states that Jesus was “the supposed” son of Joseph, the son of Heli. The phrase “the supposed” is from the Greek nomizo which means as was the custom in the sense of a legal custom. In other words, Joseph was the legal father of Jesus; not the literal father. As with the legal custom of that time, Mary’s name would not have been listed even though she was the person through whom the lineage passed. So in this case Joseph the “legal” father of Jesus represented his wife Mary in the lineage and Heli was in fact Mary’s father. Remarkably we have a historical source which confirm that Mary was the daughter of Heli.
This source, which is in some dispute, comes from the Jerusalem Talmud (Chag. 77,4). Do to the graphic and unflattering nature of the quote it is not appropriate to reproduce here. You can investigate and decide for yourself if in fact it refers to Mary the Daughter of Heli.
Authors Note:This article had originally stated that the Koran identified Mary as the Daughter of Heli. It seems the translation of these passages that I found were erroneous. The three passages below which I originally quoted should read daughter of Imran. I apologize for the error. (Quran 66:12) (Quran 3:35) (Al-Tirmidhi)
The list of Matthew 1 contains the lineage of David through Solomon. The lineage is marked by sin and rebellion. David’s sin with the Bathsheba (another man’s wife) resulted in Solomon, Coniah, and a long line of rebellions and sinful kings. (Please read my article Zerubbabel and the Promise to see how YHWH rectified this conundrum).
Mankind and sin is often marked symbolically in the Bible by the number 6. The list of Matthew 1 from YHWH to Yeshua/Jesus is marked by 66 names. It is further worth noting that the Bible in its modern form from YHWH in Genesis to Yeshua in Revelation is marked by 66 books.
The list of Luke 3 contains the lineage of Jesus through David and his son Nathan. This is likely the physical line of Jesus through Mary. It is unblemished by the sordid details associated with the lineage through Solomon. In the Bible the number 7 is a mark of divine perfection. The list of Luke 3 contains 77 names.
Book 1
Book I - Description
The 13th Enumeration
"A book that will change how you look at the Bible's Messianic Symbolism."
The Jubilee Code -
"A book that will show you real Biblical evidence for Yahweh's guiding in hand history bringing about His redemptive plan for mankind."
If you are wondering why this blog is The 13th Enumeration – Where History and Bible Meet, today you’ll learn part of the amazing Biblical history behind The 13th Enumeration. Our adventure takes us back nearly 2000 years to a tax collector who penned a Biblical lineage of 41 names, an enigma which has become one of the most disputed texts of the New Testament.
In my article, 