Tag Archives: Unleavened Bread

Defiled on the “Passover”

Author’s Note: My recent article The 14th Sacrifice  looked at the gospel accounts pertaining to Yeshua’s Passover supper. That article concluded that Yeshua was not crucified on the 14th of Nisan but instead the most plain reading of  the New Testament record shows he was crucified on the feast day proper. (i.e. 15th Nisan, the 1st day of the Feast of Unleavened Bread) My next few articles will look at Yeshua’s Passover week chronology in light of some of the objections which are often raised by those who believe Yeshua was crucified on the 14th of Nisan.

Roman_ConsulDefiled on the “Passover”

In my previous article “The Feast Day”: Judas’ Betrayal we looked at the reason the disciples might have assumed Judas went to buy provisions for the “feast” day.  In this article we will look at a different aspect of the Passover week chronology. After the Passover supper Yeshua and his disciples go into the garden to pray and then Judas comes with a “multitude” to arrest him. Yeshua is taken to the high priest’s house where he is questioned and subsequently taken to Pilate’s judgment hall where he is questioned again. As John 18:28 explains the Jewish leaders refuse to enter the hall because they fear being defiled and thus preventing them from eating the “Passover”.

John 18:28  28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the Passover.

Here again we have a statement used by some to reject Yeshua’s crucifixion on the “feast” day (i.e. the 15th of Nisan).  Obviously if the “Passover” of John 18:28 is referring to the Passover supper then the day in question was clearly the 14th of Nisan.

First we need to determine if this reference to the “Passover” is used in the specific sense regarding the Passover supper or a more general sense regarding the Feast of Unleavened Bread. (See my article The 14th Sacrifice for examples of the specific and general use of the term “Passover”.)  The answer to this question interestingly is found in the Old Testament. (Lev. 7; 11; 15 & Num. 19) In Leviticus and Numbers it states that if one is defiled by various means they are unclean – until – “even”. This reference of John 18:28 to eating the “Passover” then could not have been in reference to the Passover supper proper because the Jewish leader’s defilement would only have lasted until “even” and they would have been free to eat the Passover supper. This proves their concern must have been in regards to the events during the daylight hours of the 15th of Nisan and the “Passover” feast in general.

At the Feast Day

Further confirmation of the above is found in Matthew 27, Mark 15, Luke 23, Johh18. In these passages it states that traditionally Pilate would release one prisoner every year “at the feast”.  Again taken at face value these verses show that Yeshua was tried on the feast day and that Pilate tried to release him “at the feast”. Remember the feast of “Passover”/Unleavened Bread did not begin until the 15th of Nisan.

Matthew 27:15-17   15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.  16 And they had then a notable prisoner, called Barabbas.  17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

 Mark 15:6   6 Now at that feast he released unto them one prisoner, whomsoever they desired.

 Luke 23:16-17  16 I will therefore chastise him, and release him17 (For of necessity he must release one unto them at the feast.)

John 18:39-40   39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?  40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

 

Authors Note: This chart shows the chronology described above. For those looking to search this out for yourself you will find Scriptural references provided for each event. I know this is a little different format than most are use to but it helped me organize the events in a way which allows me to take the New Testament events at face value in their most natural and plain reading.

Click on the Image to enlarge:

Yeshuas_Passover_Week1200_2014

For more on Yeshua’s Passover Week chronology please see the following articles:

* The 14th Sacrifice
* “The Feast Day”: Judas’ Betrayal
* Defiled on the “Passover”
* The “Preparation” Day
* The “3rd Day”

Book 1
Book I - Description

The 13th Enumeration
"A book that will change how you look at the Bible's Messianic Symbolism."

Book 2
Book 2 - Description

Daniel's 70 Weeks -
"A book that will forever change how you understand the Bible's greatest Messianic prophecy."

Book 3
Book 3 - Description

The Jubilee Code -
"A book that will show you real Biblical evidence for Yahweh's guiding in hand history bringing about His redemptive plan for mankind."

 

 

 

“The Feast Day”: Judas’ Betrayal

Author’s Note: My recent article The 14th Sacrifice  looked at the gospel accounts pertaining to Yeshua’s Passover supper. That article concluded that Yeshua was not crucified on the 14th of Nisan but instead the most plain reading of  the New Testament record shows he was crucified on the feast day proper. (i.e. 15th Nisan, the 1st day of the Feast of Unleavened Bread) My next few articles will look at Yeshua’s Passover week chronology in light of some of the objections which are often raised by those who believe Yeshua was crucified on the 14th of Nisan.

Last-Supper800

 The Feast Day: Judas’ Betrayal

One of the first objections often raised against the position taken in my article The 14th Sacrifice is found in John 13:26-29. This passage shows that after the “supper” Yeshua washed his disciples’ feet, he then dipped a sop and gave it to Judas Iscariot indicating that he was the one to betray Him. Yeshua then tells Judas to “That thou doest, do quickly”. Judas gets up and leaves to betray Yeshua but the disciples are under the impression that Judas has gone to buy supplies for the “Feast”.

John 13:26-29  26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. {sop: or, morsel}  27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.  28 Now no man at the table knew for what intent he spake this unto him.  29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

The argument goes that the “last supper” eaten by Yeshua and his disciples could not have been the Passover supper proper because that would have made it the 15th of Nisan a feasts day and a Sabbath during which Judas would not have been able to buy provisions. Further this makes the “feast” of John 13:29 the real Passover supper.

When I first checked out the Biblical evidence for this position I was surprised to find that the Feast of Unleavened Bread is never called a Sabbath in the Old Testament.  I know Exodus 12, Lev. 23, and Num. 28 all state that no servile work is to be done but the day is never called a Sabbath. Contrast this with the feasts of the seventh month where the feast days are specifically called a Sabbath (shabbathown). I believe the reason the Feast of Unleavened Bread is never called a Sabbath is because Exodus 12:16 makes a very big exception to the no-work policy. Here take a look:

 Exodus 12:16  16 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.

By this criteria, work related to the preparation of food was allowed on the 15th of Nisan. This means that if Yeshua and his disciples ate the true Passover supper on the 15th of Nisan, like a plain reading of the gospels indicate, then it would indeed have been reasonable for the disciples to assume that Judas had gone to buy provisions for the coming “feast” day. (Remember the 15th of Nisan was a joyous celebration of Israel’s departure from their servitude in Egypt.) So by this criteria, the events immediately following the “last supper” in no way disqualify it from being the real Passover supper eaten the night of the 15th of Nisan.

 Exodus 12:17   17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.

 

Authors Note: This chart shows the chronology described above. For those looking to search this out for yourself you will find Scriptural references provided for each event. I know this is a little different format than most are use to but it helped me organize the events in a way which allows me to take the New Testament events at face value in their most natural and plain reading.

Click on the Image to enlarge:

Yeshuas_Passover_Week1200_2014

* The 14th Sacrifice
* “The Feast Day”: Judas’ Betrayal
* Defiled on the “Passover”
* The “Preparation” Day
* The “3rd Day”

Book 1
Book I - Description

The 13th Enumeration
"A book that will change how you look at the Bible's Messianic Symbolism."

Book 2
Book 2 - Description

Daniel's 70 Weeks -
"A book that will forever change how you understand the Bible's greatest Messianic prophecy."

Book 3
Book 3 - Description

The Jubilee Code -
"A book that will show you real Biblical evidence for Yahweh's guiding in hand history bringing about His redemptive plan for mankind."